Aspects Of Negation In Koenoem Language
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Aspects Of Negation In Koenoem Language
Chapter one
General Background
1.1 Introduction.
This study aims to describe characteristics of negation in the Koenoem language. The Koenoem language is spoken in the Shendam Local Government Area of Plateau State, Nigeria.
This chapter detailed the Koenoem people’s general background and socio-cultural profile. The genetic classification of the Koenoem language, as well as the research goals and objectives, are presented. We also described the study’s scope and organisation.
1.2 Historical Background of the Koenoem People
According to a common Koenoem tale, they were influenced by attempts to connect their origins to the global respective and centres of old civilisation. This mythology said that they moved from France to their current location for economic reasons.
Koenoem meaning “to refuse.” The Koenoem-speaking people used this phrase because there was a river separating them from their next hamlet, and the river belonged to them. Despite the fact that their neighbouring villages claimed ownership due to the river’s great benefits.
Because of this disaster, the Koenoem people declared that they would not fold their arms and watch them; instead, they gave their troubles to their ancestors, who would battle for them. As a result, newborn newborns will be struck to death by thunder from nowhere.
When the villagers realised that everything was happening for their own benefit, they called a meeting and immediately resolved the issue, handing over the land to the Koenoem people, which is why today, in both Shendam and Mikang land, don’t take the Koenoem for granted.
1.3 Geographic Location of the Koenoem People
The Koenoem people live in Plateau State’s northern Shendam Local Government Area and the eastern Mikang Local Government Area. The Koenoem village was formerly a ward in Shendam province until being moved to the Mikang Local Government Area. The biggest towns surrounding Koenoem are Doka, Zomo, and Piapun.
1.4 Socio-Cultural Profile of the Koenoem People
Cultural identity is defined as the whole way of life of a group of people in a given geographical location. Keonoem people have district cultural and traditional beliefs, which are shown in their dress, occupation, religion, festivals, and marital customs.
Marriage System in Koenoem.
The Koenoem people have their own culture, standards, and values. When it comes to marriage, the individual who wishes to marry must first pay a certain amount of money and some traditional goods to the kinsmen before contacting the girl’s father for the bride price. The sum paid for bride price is not usually high, which is why they marry so many wives.
The first step towards marriage is to pay a set amount of money and other material things to the elders of the family, such as rappers’ shingginda and millet for local brint beer.
The second step involves the bride visiting the groom’s farm to determine whether he is capable of caring for the wife he plans to marry. If the groom is capable, they proceed on to the next phase, which is to introduce the two families to each other, followed by the proper marriage.
Divorce in Koenoem nation takes little time because they think that if a woman leaves a guy, he will bring in another to replace her. Some divorces are conducted in court through the main judge’s declaration, while others are made in a traditional manner, in which the two families come together and settle amicably by repaying what they acquired from the groom’s family.
The Koenoem people’s occupation
The primary occupation of the Koenoem people is farming. The majority of people are subsistence farmers, but commercial farming is also undertaken. They also cultivate maize, millet, guinea com, peanut, and rice. After harvesting all of these crops, purchasers travel from the urban centre to buy at the lowest price and transport it to the metropolis.
Religion of the Koenoem People
In Koenoem territory, three (3) religions are observed: Christianity, Traditional, and Islamic. Christianity is the dominant religion, followed by traditional religion and Islamic faith.
The majority of people who practise Islamic religion are indigenous to the land. The language utilised in the place of worship is Hausa, with the exception of traditional worshippers who use the local dialect to make their incantation.
Festivals for Koenoem Language
Festivals are organised to bring together relatives from far and near. The head priest is regarded as the only ruler of the tribe, with no fixed area. There is a special festival held to remember the death of their heroes who battled heroically to free them from the chains of invaders and other forms of oppression. Their yearly festival takes place on December 12th, and an Antelope must be cast to satisfy the gods.
Educational Background of Koenoem People
The level of education in Koeneom village is quite low, as the majority of residents believe that farming is the greatest way to earn money.
Plato, a prominent philosopher, defined education as the formation of a sound mind in a healthy body. According to this description, the Koenoem people were unaware of the positive impact of education, but they now realise it and send their children to school so that they can participate actively in politics.
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